Stories of  innovation  hindquarters be found in al near e very(prenominal)  destination and  ar the basis of most religions. Man cr corrodeed stories to explain where he came from and how the world came into existence. Though they originated in the same part of the world, the Babylonian Enuma Elish and the Hebrew book of  propagation  atomic number 18 two very different stories about the cr squanderion of  opus. These two stories of creation  depict the two societies that created them: the Babylonian  confederacy of  rude servitude and the society of the  belatedly freed Hebrews.\n\nIn the  account of Enuma Elish, the gods are continuously quarreling and feuding for  agency. The gods acquire this power by killing  different rival gods. The brutality of the  push for power is shown when Marduk kills Tiamat, he releases the arrow, it  toroid her belly, it cut  through with(predicate) her insides, ripping her heart. Having thus subdued her, he extinguishes her life. The Babylonian soci   ety is  likewise governed by brutality and this is shown through the Code of Hammurabi. An example of these brutal laws is Code 195  if a man has struck his father, his hand shall be cut off. The Code of Hammurabi suggests that the Babylonians created Enuma Elish to  unloosen the brutal society that they  pull through under.\n\nIn the Book of  propagation the story of creation is  depicted very differently. The Hebrews  deal in a single  all-knowing  divinity. Unlike the  beau ideals of Enuma Elish, the God of Hebrews shows  pity instead of brute force. Gods mercy is  apparent(a) through his interactions with Adam and  eventide. God states, of the tree of knowledge of  well behaved and evil you shalt not eat of it: for in the day that you eat of it you shall die. However, when Adam and Eve do eat the apple, though he gives them a  approximative punishment, he allows them to live. His merciful actions are  as well as shown in the story of Cain. After Cain murdered his brother, not on   ly does God not kill but also shows mercy in his punishment,  therefrom whosoever slayeth Cain, vengeance shall be  taken on him sevenfold. And the lord  mickle a mark upon Cain, lest  both finding him should kill him. These stories in the Genesis suggest that the Hebrews believe that they were created by a merciful...If you  pauperization to get a  respectable essay, order it on our website: 
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